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The best that they can do is attempt to identify a string of sites existing principally in the 7th-6th centuries B. The biblical narrative suggests Israel fears the warlike Philistines upon exiting Egypt (Ex ) so they do not take "the way to the land of the Philistines" the northern track across the Sinai paralleling the Mediteranean Sea although this is the fastest way to Canaan. Archaeologists understand the Philistines did not settle in Canaan before circa 1175 B. in the days of Pharaoh Rameses III who defeated their attempted invasion of Egypt.

This means that the biblical narrator and his audience were _unaware_ that there were no Philistines for Israel to fear and thus no need to have Israel travel south to the Red Sea (gulf of Suez) and the southern Sinai (Mt.

The findings of the above-listed surveys indicate there are few, if any, Late Bronze Age materials and a paucity of Iron I Age materials in the areas being surveyed.

On the other hand, the Iron II Age is well represented in all of these areas.

However, recent archaeological evidence indicates that opposition to such a passage would be understandable during the Iron II period.

Thus, the narratives relative to the Exodus best fit the settlement history of the area during the Iron II rather than the previous two archaeological periods.

Moses' activities and speeches are presented in the third person, a format which would _not_ have been used by Moses had he really written the account appearing in the Holy Bible. Ge ) and they are feared by Israel upon her departure from Egypt (Ex ). Certain locations mentioned in the Pentateuch, the first five books of the Bible, which also include the Exodus account, have been identified by archaeologists and excavated; the excavations revealed that these sites either were not in existence in Moses' days, or if they were in existence, they were abandoned and not occupied _contra_ the biblical portrayal of events. Had Moses (or some other eye-witness) written the Exodus account the number of letters used for writing would be 30 in 1552/1446 B. If some of the sites mentioned in the Pentateuch and Exodus narratives were not in existence or deserted in Moses' time (1512/1446 B. so there would be no need for the Exodus to avoid the way to the land of the Philistines.

Obviously someone else is writing about Moses and describing his activities (Cf. The Philistines are portrayed as being in Canaan in the days of Abraham (circa 2100 B. Archaeology has established that the Philistines are the Pelest of Ramesside era records and they did not settle in Canaan until circa 1175 B. Thus the Exodus account is _in error_ in having Philistines present circa 1512 B. The archaeological excavations revealed that some of the sites were in existence only in the 7th century B. so this anomaly suggests the Exodus account is no earlier. C.) "how" can one identify the route of the Exodus from the itinerary given in Numbers 33:1-50? That is to say, if there was an Exodus circa 1512/1446/1260 B. they probably did take "the way to the land of the Philistines" as the Philistines were not present to oppose them.

During the New Kingdom, some Egyptian scribes connected to the court had to be bilingual to deal with communiques that came to Pharaoh from the far reaches of the empire, like the Amarna letters, written in cuneiform. For him a particular group of Shasu (Bedouin) who lived in the Sinai and the Negev are the forebears of Israel. I have noted that when this figure is added to Solomon's 4th year (circa 966 B. On top of this figure, the duration of Joshua's leadership in Canaan and the length of Saul's kingship, which are not preserved, bring the total close to six hundred years." Canaan in Ramesside times does witness the sudden appearance of over 600 villages, hamlets and farms of stone on both sides the the Jordan River as portrayed in the Book of Joshua. Most archaeologists identify Israel's settlement in Canaan with the Iron Age I findings (circa 1200-1100 B. The Bible does suggest Israel leaves a location in Egypt called Rameses (Ex , ; Nu 33:3) and a "land of Rameses" (Ge ) and they identify this name with Pharaoh Rameses I (ca. for my article exploring the letter forms Moses would have used in 1512/1446 B. as revealed by archaeological findings in the Sinai.For whatever archaeological timeframe that is chosen there are _always_ sites either not yet in exsitence or if in existence are unoccupied (deserted).I WAS THUS FORCED TO QUESTION THE TRADITIONALLY HELD OPINION THAT THE MOSES-LED GROUP, ON ITS WAY FROM EGYPT TO THE LAND OF CANAAN, PASSED THROUGH/AROUND EDOM (AND MOAB) DURING THE LATE BRONZE-IRON I PERIODS.On the basis of recent archaeological work, I concluded that a Moses-led group would have encountered little, if any, opposition if it had passed through the territories in question during the periods traditionally associated with this event.

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Hoffmeier argues that Moses being a Prince of Egypt would have been an educated man and capable of writing and composing a record of the Exodus and its itinerary.

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